Stanford Report, February 13, 2012

Stanford study finds widening gap between rich and poor students

Analysis of standardized tests over a 50-year period shows the achievement gap between rich and poor has grown steadily.

BY BROOKE DONALD

Portrait of Sean ReardonIt’s long been known that the better off your family is, the better you tend to do in school.

Yet despite this knowledge – and programs to help level the playing field – the classroom achievement gap between rich and poor students has grown steadily over the past half-century, according to research by Sean Reardon, associate professor of education at Stanford.
READ FULL ARTICLE

photo: L.A. Cicero

 

Sunday Blues

The hours are too few; I am beginning to feel like Casaubon, only worse. Unlike him, I do not have the good fortune of a beautiful, doting, faithful assistant such as his Dorothea at my side.

There is never enough time. Yet, in spite of wishing for more of it, I also hope never to have too much of it; that is, I hope I am never in a position or state to wish the thread betwixt the fingers of those fateful three sisters any shorter. Whichever it is, time or no time, so long as it is peaceful and productive, then. This is my request, dear Fates.

 

Reading Wallace Stevens — or the enlightened poetics of intersubjective, diegetic perfection in a movement, e.g., the momentary…the ephemeral yet ever present scene

Letters: April 14th, 2012

Dear P____,

Here are the two “perfect” poems I’d mentioned a while back. They were given to me some time ago, perhaps as part of a birthday or Christmas gift from R____, and apparently had been concealed between a couple of books all this time. I don’t recall having read them upon receipt. Actually, I don’t recall ever having received them! How odd. But I do know they’re from R____, since the cover page bears his script. Their recent (re)discovery was a most delightful encounter, an unexpected boon! (I may very well include some references to or excerpts from Stevens’ poetry in my thesis, since much of his poetry deals with intersubjective reality.)

As best as I figure, the two poems are the last cantos from The Auroras of Autumn. Might you already have this collection among your stacks?

Well, my dear, I hope you find enjoyment, if not the very perfection I detect, in these two poems by Wallace Stevens.

Your faithful friend,

A.M.

::::::::::::::::::::::::::::::::::::::::::::::

IX

We keep coming back and coming back
To the real: to the hotel instead of the hymns
That fall upon it out of the wind. We seek

The poem of pure reality, untouched
By trope or deviation, straight to the world,
Straight to the transfixing object, to the object

At the exactest point at which it is itself,
Transfixing by being purely what it is,
A view of New Haven, say, through the certain eye,

The eye made clear of uncertainty, with the sight
Of simple seeing, without reflection. We seek
Nothing beyond reality. Within it,

Everything, the spirit’s alchemicana
Included, the spirit that goes roundabout
And through included, not merely the visible,

The solid, but the movable, the moment,
The coming on of feasts and the habits of saints,
The pattern of the heavens and high, night air

X

It is fatal in the moon and empty there.
But, here, allons. The enigmatical
Beauty of each beautiful enigma

Becomes amassed in a total double-thing.
We do not know what is real and what is not.
We say of the moon, it is haunted by the man

Of bronze whose mind was made up and who, therefore, died.
We are not men of bronze and we are not dead.
His spirit is imprisoned in constant change.

But ours is not imprisoned. It resides
In a permanence composed of impermanence,
In a faithfulness as against the lunar light,

So that morning and evening are like promises kept,
So that the approaching sun and its arrival,
Its evening feast and the following festival,

This faithfulness of reality, this mode,
This tendance and venerable holding-in
Make gay the hallucinations in surfaces.

 

Into the Wild Wood

LETTERS – March 25th, 2012

Good morning,

I like the image of minds wandering around in the woods. Reminds me of all those ancient English, Irish and Welsh stories where the hero is always being led into a mysterious wood while on a hunt. A mysterious stag leads him in. Mythically or metaphorically, I think that image of Hunter-Stag is akin to an object’s affordances, performs a similar purpose. For example, for a reader (listener if oral) back in the days when the stories from the Mabinogian were first being circulated, a hunter following a stag works narratively because it follows the logic of the hunter’s goal and hunting is a common activity engaged by titled persons. It’s appearance is not at all strange, not exceptionally novel in anyway, and so both reader and and hunter trust its appearance and neither hesitates to follow it into the wood, which, for the reader, is the wood of the narrative, the mental journey, and for the hunter, is the wood of experience. But would the hunter have entered the wood had something else appeared before him, something more novel, something too far outside the realm of his experience to make any sense of it? If it were some crazy looking hag or some anachronistic being waiting for him at the edge of the wood, trying to seduce him to follow, it wouldn’t happen. His instincts would tell him to flee. So the stag affords the hunter the experience of transformation he’s about to encounter by entering those woods and affords the reader deeper entry into the narrative because the appearance of the stag and the hunter’s following is an arrangement that makes sense. The affordances of objects are in the world of art and literature what I call entry points. But aside from that, the relationship between the hunter (who is usually some sort of royalty, btw) the stag and the woods, etc., is truly a practical metaphor for how we encounter and respond to the real events of our lived lives. Would you follow if it were not a stag? Or, for instance, with regards to our meeting, if I were not intellectually wandering around in those same woods? It’s our familiarity — our sympathies — which entice us to follow. How compelling they are, no? Personally, my past experiences have shown me repeatedly that the edge of the wood is a far scarier place than the woods themselves.


Pwyll, Prince of Dyfed
 

Taken by The Sea

Found poem. Copyright AM Bodoira 2011.

———

Eleven real-life shipwrecks awaken the landscape.
On the empty plain on the west used to be another village;
homes gone, taken by the sea.
A grove of live oaks, dead but still standing,
surrounds the wreckage.

In the winter these lands were washed away.
There are pictures.
Historians attempt to piece them together
like a band of pirates diving for pearls.
But all they have found are swollen timber,
bits of broken china and rusty nails.

Mussels remain tightly closed
as the sand gives way to thinking fingers
weighted against a constant pull:

     The ringing of church bells heard prior to the storm;
     memory, a shell of its former self.

I wish I could remember,
but the wood has long since rotted.
Exposed to the roots,
thoughts become stars burning on entry,
a grove of oaks taken by the sea, dead but still standing.
 

1864 Liberty Stampede

A found poem. Copyright AM Bodoira 2011.

—————-

Doors and windows
closely guard
the great
gloomy rooms

where men
robbed of liberty
watch
the inexpressibly
slow passage
of time
the day’s going
night’s black blots

dying out
of a dream
seemingly eternal
the angel kisses
their starved lips

men who
have ceased
forever
to whisper
sweetheart
and mother

have ceased
to murmur
of food
and water

have ceased
to pray
for sight
of the blue sky
blowing over
well-remembered
fields

hope was a hope
for liberty
eager for a breath
of air
even death

days going
for the last time
under the eyes
of the guards

at eight o’clock
the fireplace opened
crawling
tunnel upon tunnel
an hour by
the watch

seven nights
traveling
at the heels
of 109 soldiers
in the half-
frozen swamps

a wild stampede
for liberty
before reaching
the Union lines
free

 

Earliest Memories, or Being is Forgetting

Journals – May 2011

I

It felt like a dream, the oneiric murmur of voices cloaked in darkness, cascades of incomprehensible muted intonations floating through the halls, the hushed light at the edge of the doorway, a cloister of forlorn hopes and unmet wants.  She had no memory of arriving, leaving or returning.  Everything seemed new, nascent, disquietly ponderous, and oddly out of joint, as if life had been squeezed into existence by the arrhythmic contractions of the earth’s crust, as if all that appeared had been dredged up to the surface by the tectonic slipping of plates, one passing across the other, or pushing up and over, expelling life in a long morning stretch, a heaving yawn, a rumbling quake.  She must have landed here by accident, as seeds do, adrift the wind. Or perhaps she had been invoked by a conjurer’s spell. But who would wish her here, she wondered.

 

II

The room is dark except for a few soft streams of light seeping through door jambs and brittle cracks in the vinyl shade. There are shadows on the ceiling. She watches them dance, sway and scatter, water pooling in her throat.  She rolls the glossy bubble on her tongue, lets it fall gently back, collecting once more in a warm pool, then, pressing the base of her tongue against the soft, pink flesh of her palette, emits a gurgle, a watery glissade that playfully rises and falls to the shifting syncopation of her heartbeat.  Her hands paw at the shadows, trying to grasp their silhouetted forms twirling in the moonlight like tangled marionettes. One, two, three…one, two, three…lub-dub-dub. She tries to pin them down, untangle them, but cannot.  Her body won’t keep still. It comes in and out of focus, expands then contracts, eventually pushing her out above its corporeal henge with a forceful thrust. She sees herself lying below, two big brown eyes, hands waving, and smiles. She hovers, listening to the soft static of the stars pulsing in the night sky, then the cold spring of a handle turning followed by an electrifying snap. Here again, once more returned to her body, that itchy, cumbersome thing.

 

III

Over the rail the one called mother swoops down, an amorphous penumbra eclipsing the lamplight. Cold hands on cheeks, warm lips on forehead, curling, pitchy sounds abrading tender membranes newly formed.

“Don’t do that. You might choke,” it opines.

Intuitively she knows that these sounds are directed at her, are in response to her sounds, the surge of saliva she’d been tumbling over her tongue. Don’t do that! Chirp-chirp. You might slip! Chirp. Choke on a rock! Tick-tock, tick-tock. Cha-cha-choke! Catch a cold! Rock-a-bye, rock, and down will come baby…down will come baby. She tries to sing it. When the bow breaks… She remembers now, something about a rock, a cradle, and crashing, sonorous crashing. She tries to sing it, but all that will come out is one big wet coo.

 

IV

The sprawling subdivision was one of many built north of the city in anticipation of the Great White Exodus, a migration of bodies radiating out across hundreds of thousands of acres of prime farmland like a sea of locusts. The predatory movement of the upwardly mobile, white middle class evoked images of another Great White, the shark, which is said to die if it ever stops moving. Suburbia they called it. Whenever a new friend asked her where she lived, she proudly peeped, “I’m from Superbia,” transposing a puh for buh and overpronouncing the P, as little children are apt to do. To her it sounded regal, like the name of some far off enchanted land where a prince might find his princess, like the name of a civilization one might discover on the moon. Ms. Smith had just taught them about the moon last week. ‘That’s one small step for man; one giant leap for mankind,’ she read aloud to the children. They’d been learning about the solar system. The Earth’s satellite was named moon; the Russian’s, Sputnik; and Jupiter had too many to count.  Sometimes when she flew above P____ Street, as she often did during a waking dream, she thought Superbia looked a lot like a page from one of her popup storybooks. Hopefully no one would ever find its edges and turn the page down. How difficult it would be to live flattened like that. She shuddered at the thought.

 

V

Always the green grass, the blue sky, the cotton candy clouds, the yellow sun, the tarred street cracks curdling in the heat. This is what she remembers. Inside there was darkness. A little light fell in rectangular swatches through the sliding glass door as she sat atop the bar stool. Otherwise, the modest brick ranch was cool and dank, black, olive and gold, dull and drab just like the creepy painting that hung above the buffet. A curious portrait of her father, she presumed, painted against a dimly lit ground of the deepest sienna and umber. Only the glint of his golden mustache and helmet shimmered with life. He seemed serious and dour, sad even, a reflection of hard battles fought and won no doubt, a hint of the life he led before he married her mother. This was why he longed for solitude, she surmised. War tires people, makes them hunger for silence, for peace.

 

VI

Once a month the Avon lady dropped off books with lipsticks and perfumes and kids flitted and buzzed at the first sound of the ice cream truck’s tinny music box song, addressing their mothers in plaintive refrain, begging for a bomb pop, an ice cream sandwich or, if they were lucky, a Good Humor bar.  You could even buy a long strip of paper with sugary, edible dots to which the paper stuck no matter how carefully you tried to peel it off. There were walks down the dirt path to the nearby 7-Eleven for a Slurpee. Underneath, tucked in a little pocket on the bottom of the paper cup, was a gumball and sometimes a sticker or tattoo. Bazooka Joe had cartoons and Cracker Jacks had the best prizes of all—a magnifying glass perfect for sleuthing and a compass for finding lost treasure. So many hours, gobs and gobs, spent swimming with her brothers in the pool or playing football out on the front lawn. She couldn’t throw yet, but she knew how to hold on, charge, take a hit and tumble without fumbling the ball, and she knew how to run. There was swinging with J____, her best friend, across the street. J____’s sister P____ was old enough to wear makeup. She taught them how to do the Hustle and sometimes painted their toenails all pretty like the big girls.

 

 

 

 

Dream, dream, dream

I want.

 

My Wandering Vagina is so Gay

I’ve long associated vago (Ital. wandering, roaming) with vagus (Lat. vagina) for many years, and I have contemplated the metaphor of vagina as vagabond, but I never would have made the leap to gay, though I have to admit I’ve never referenced the etymology of that particular American English adjective. “The Deep Roots of Gaiety” is an etymology blog post by renowned Germanic philologist Anatoly Liberman, whom, I believe, when he speaks of deep roots, is making a subtle pun (see paras 6 [inline text] & 8), or not too subtle if you’re of a certain mind. Apparently some minds, like other parts of the anatomy, run deeper than others. ;)

 

Thoughts for safe keeping and . . .

Feb 17, 2012:

In response to a blog comment regarding the origins of the C-word, one reader wrote that the C-word “can also be used as a sexual reference, ie [sic] ‘I would love to lick your c#’ although I really dont know anyone that would like to hear that kind of language,” which in turn sparked this reply (or some version of it) from me:

I actually prefer the word c**t to its clinical sister term vagina, and enjoy hearing my lover use it expressively. When it comes to moments of physical intimacy, I likewise prefer the male C-word to penis. The distinction I make is this: a penis is what a man urinates with, and the other—that which I call by a C-word—what he effs with. There is a difference, notably one of turgidness. These words have their place, their own way of calling the imagination and alighting the senses, and I am glad of it. :)

 

Feb 16, 2012:

Joshish, I think you aced this one: “verbs are the love, movement and spirit.” To attend, yes? I’m paying special attention to movement these days. The role of infant locomotion in the development of agency, and the role that subsequent contingencies arising from that locomotion, like parent admonition/discipline, play in the development of conscience. Motility and mobility–motion in general–is not only about movement in and of the physical, but also, as you appropriately note, the emotional and spiritual. Add to that the powerful movements of the mind. So often movement, for me, begins there, roots itself and disperses, budding and then leafing out through the senses. :)

 

Feb 15, 2012:

From the Stanford Encyclopedia of Philosophy, on Giambattista Vico, “Given that verum ipsum factum–’the true is the made,’ or something is true because it is made–scienzia both sets knowledge per caussas as its task and as the method for attaining it; or, expressed in other terms, the content of scienza is identical with the development of that scienza itself.”

Was Foucault’s theory on the discursive production of truth and knowledge inspired by Vico?

 

Feb 11, 2012:

Falling in love, for me, is the equivalent of repeating the Iron Catastrophe. No big deal, really.

 

Feb 9, 2012:

Sabotage is sometimes the result of obsolescent, maladaptive self-protection mechanisms. They may have helped us once, somewhere back there in our painful past, but are no longer useful to us, and instead cripple our ability to live out our dreams and hopes, not to mention our ability to be present. In such cases, I believe, the only productive form of self-protection is to fully embrace and offer our vulnerability. Only our deepest, honest offering, free of fear’s fetters and deflections, is strong enough to maintain the integrity of (or resuscitate!) the heart.

 

Feb 5, 2012:

“I’m sorry, you must have me confused with Chuck Norris.”

I am neither a weeble wobble nor a rubber band. I fall down. I fracture. I break, just like everyone else. The next time you acknowledge someone else’s strength, bear this in mind: a show of strength is oft times the product of extreme effort, a precarious balancing act, and should never be confused with an absence of frailty.

 

"I take this picture of myself and with my sewing scissors cut out the face. Now it is more accurate; where my eyes were everything appears." — Margaret Atwood (The Journals of Susanna Moodie)

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